Since becoming a Torah observer I must interpret the NT in the light of the OT. In this case I must take into consideration the way the OT displays what immortality and the eschatological age will be for the wicked. This in no way detracts from the satisfaction of divine justice and the juridical categories of Reformed Soteriology. In fact the particular scope of conditional immortality seems to buttress Limited Atonement quite well as John Cassians’ favorite argument for universal atonement was the eternal existence of the wicked in hell. To be clear, I ca no longer hold to eternal punishment and innate soul immortality.

I offer to you Edward Fudge’s The Fire That Consumes: