catholicsandmasonsWhen faced with the appalling conspiracies that the Catholic Church and its Jesuit Order has inflicted upon our Anglo Protestant people, the modern White Nationalist-Evangelical Christian or Catholic, in a blind effort to unite on the sole grounds of white-ness, will defend the Catholics and maintain that the Jews are the real perpetrators of evil against our people and that the Catholic Church has always stood up against Marxism and Freemasonry. What this naive man does not understand is:

1. The Protestant Reformation required the Catholic Church to assume the mode of Counter-Reformation. This means, that when a Catholic Propagandist dwells within a Protestant Country,  he is going to advocate principles that he knows are destructive, in order to attack the established population and institutions of a Protestant Civilization.

2. There was a battle between the Catholic Church and the Jesuit Order in the 1760s and 1770s pursuant to Dominus ac Redemptor Noster 1773. This suppression of the Jesuit Order required the Jesuits to operate covertly in the secret societies they would create beginning with their Bavarian Illuminati, created by their Catholic coadjutor, Adam Weishaupt. They already performed this technique in England in 1717. This is why Weishaupt was nicknamed Spartacus, the famous Roman slave who rebelled against the Roman Empire. The Jesuits would foment the French Revolution via Abbé Sieyes’ pamphlet What is the Third Estate?, to punish the Feudal Catholic aristocracy that attacked them. Thus, Catholicism has undergone a communal monastic coup d’état which was executed with the assassination of Clement XIV and made official with the restoration of the Jesuit Order in 1814.

3. Just like the modern inter-Catholic wars between the V2 Catholics and the SSPX or Sedevecantist Catholics, warring factions have existed within the Catholic Church for centuries. That doesn’t make the wars Catholic vs. Non-Catholic. It means Catholic factions war with each other for power and influence.

Thus, Catholic propaganda has undergone a two-fold transition in their war against Protestant nations and their failed war with the Jesuits. In his naivety the American modern White Nationalist-Evangelical Christian or Catholic will complain that traditional Catholic civilization rejects Communism and Freemasonry. What he does not understand is:

  1. He is living in a Protestant Country and is therefore a target of the Jesuit Counter Reformation. The Jesuits are willing to sacrifice the few Catholics in order to destroy the mass of Protestants. AD MAJOREM DEI GLORIAM! []
  1. According to the eschatology of Joachim of Flora, this is the age of universal equality, wherein the traditional Catholic civilization would be usurped by the age of the monks and the philosophies of absolute equality and communal living.

The New Advent Catholic Encyclopedia states in its article, “Joachim of Flora”

“The interpretation of Scriptural prophecy, with reference to the history and the future of the Church, is the main theme of his three chief works: “Liber Concordiae Novi ac Veteris Testamenti,” “Expositio in Apocalipsim,” and “Psalterium Decem Cordarum.” The mystical basis of his teaching is the doctrine of the “Eternal Gospel,” founded on a strained interpretation of the text in the Apocalypse (14:6). There are three states of the world, corresponding to the three Persons of the Blessed Trinity. In the first age the Father ruled, representing power and inspiring fear, to which the Old Testament dispensation corresponds; then the wisdom hidden through the ages was revealed in the Son, and we have the Catholic Church of the New Testament; a third period will come, the Kingdom of the Holy Spirit, a new dispensation of universal love, which will proceed from the Gospel of Christ, but transcend the letter of it, and in which there will be no need for disciplinary institutionsJoachim held that the second period was drawing to a close, and that the third epoch (already in part anticipated by St. Benedict) would actually begin after some great cataclysm which he tentatively calculated would befall in 1260.”

As we have seen before, 1260 was the year that the Catholic Church officially condoned the first principle of communism, abolishment of private property.

“The express vow of renunciation of all private property was introduced into the profession of the Friars Minor in 1260”.


The New Science of Politics: An Introduction By Eric Voegelin published by the University of Chicago press states on page 111,

“Joachim broke with the Augustinian conception of a Christian society when he applied the symbol of the Trinity to the course of history…The three ages were characterized as intelligible increases of spiritual fulfillment. The first age unfolded the life of the layman; the second age brought the active contemplative life of the priest; the third age would bring the perfect spiritual life of the monk.”


Karl Marx and Human Self-creation by Cyril Smith, 

“For centuries after Joachim’s death, rebels against the feudal order were describing themselves as ‘Joachimites’. Indeed, we only know of them largely because the Inquisition recorded the trial statements of these millenarians before it burnt them. Some of their ideas are still echoed in the radical writings in seventeenth-century England.”


Hegel and the Hermetic Tradition by Glenn Magee states,

“The final “Hermetic” period of Hegel’s life is his time in Berlin, from 1818 until his death on November 14, 1831. This is contrary to what one might expect. It might be assumed that Hegel’s “Hermeticism” was merely an aberration of youth, which the “arch rationalist” moved away from as he matured. Surprisingly, precisely the reverse seems to be the case. In Berlin, Hegel developed a friendship with Franz von Baader, the premiere occultist and mystic of the day. Together they studied Meister Eckhart. The preface to Hegel’s 1827 edition of the Encyclopedia of the Philosophical Sciences in Outline makes prominent mention of Boehme and Baader. His revised 1832 edition of the Science of Logic corrects a passage so as to include a reference to Boehme. His preface to the 1821 Philosophy of Right includes alchemical and Rosicrucian imagery. His 1831 Lectures on the Philosophy of Religion show the influence of the mystic Joachim of Fiore, as well as certain structural correspondences to the thought of Boehme.”


It is then no surprise that our Communist President is suspected of being highly influenced by Joachim.

“In his speeches, the Democratic candidate referred to this great Medieval religious figure calling him a “master of contemporary civilisation” and one who wanted to create a fairer world.”

Thus, what we have in the legions of Catholic condemnations of Freemasonry, is not Catholicism vs Non-Catholicism, but Feudal Catholicism vs. Monastic Communal Catholicism. Don’t be deceived. This is a battle between Catholic factions warring with each other.

In identifying his Freemasonry, which he calls the kodesh, or the holy, in fighting against the Feudal version of Catholicism, Albert Pike states in his Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry,

“An hundred years ago it had become known that the ‏kodosh were the Templars under a veil, and therefore the Degree was pro-scribed, and, ceasing to be worked, became a mere brief and formal ceremony, under another name.”

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Just because the Templars were condemned by Pope Clement V, does not mean that the Templars were not Catholic. It simply means they were considered heretic by the Feudal version of Catholicism.

Albert Mackey says in his Encyclopedia of Freemasonry and its Kindred Sciences (McClure Publishing Co.: Philadelphia, 1917), page 135, that a famous Masonic Historian fingered the Jesuits as the creators of Freemasonry in England in order to destroy Protestantism and revive Romanism,

“Bode, Johann Joachim Christoph.

Born in Brunswick, 18th of January, 1730. One of the most distinguished Masons of his time. . . . in 1757 he established himself at Hamburg as a bookseller, and was initiated into the Masonic Order. . . . To Masonic literature he made many valuable contributions; among others, he translated from the French [Nicolas de] Bonneville’s celebrated work entitled Les Jesuites chasses de la Maconnerie et leur poignard brise par les Macons, which contains a comparison of Scottish Masonry with the Templarism of the fourteenth century. In 1790 he joined the order of the Illuminati, obtaining the highest degree in its second class, and at the Congress of Wilhelmsbad [1782] he advocated the opinions of Weishaupt. No man of his day was better versed than he in the history of Freemasonry, or possessed a more valuable and extensive library; no one was more diligent in increasing his stock of Masonic knowledge, or more anxious to avail himself of the rarest sources of learning. Hence, he has always held an exhalted position among the Masonic scholars of Germany. The theory which he had conceived on the origin of Freemasonry—a theory however, which the investigations of subsequent historians have proved to be untenable [Consider the source-DS]-was that the Order was invented by the Jesuits, in the seventeenth century, as an instrument for the re-establishment of the Roman Church in England, covering it for their own purposes under the mantle of Templarism.”


Again in Encyclopedia Of Freemasonry And Its Kindred Sciences By Albert G. Mackey, M.D, Pg. 649,


In 1754, the Chevalier de Bonneville established a Chapter of the advanced Degrees at Paris, in the College of Jesuits of Clermont, hence called the Chapter of Clermont. The system of Freemasonry he there practiced received the name of the Rite of Perfection, or Rite of Heredom. The College of Clermont was, says Rebold (History of Three Grand Lodges, page 46) the asylum of the adherents of the House of Stuart, and hence the Rite is to some extent tinctured with Stuart Freemasonry It consisted of twenty-five Degrees…It will be seen that the Degrees of this Rite are the same as those of the Council of Emperors of the East and West, which was established four years later, and to which the Chapter of Clermont gave way. Of course, they are the same, so far as they go, as those of the Ancient and Accepted Scottish Rite which succeeded the Council of Emperors.”

Edmond Ronayne says in his, The Master’s Carpet; Or Masonry and Baal-Worship Identical pages 142-143,

“Hence, according to Pope Leo XII, after whom the present Pope is named, the very Bible which is insulted on the Masonic altar contains not the revelation of God, but simply the ‘gospel of the devil,’ while Freemasonry steps boldly to the front exclaiming: ‘Quite correct, Most Holy Father!  Quite correct!  My Square and Compass are every way equal to, if not superior to the Authorized Version of the Bible, and will ‘enlighten’ mankind quite as well.  Go on, my dear sir!  Go on, Bro. Leo, and issue your Bulls and Encyclicals against the Bible with all the rancor of which your old heart is capable, and I’ll keep right on in my peculiarly aggressive course, degrading and debasing God’s Word below my pagan emblems, and teaching my people that it is no better than the Koran, the Shasters or the Book of Mormon.  Go on, Mr. Pope!  Make all the Roman

Catholics you can, and I’ll guarantee to manufacture quite as many infidels from among the Protestants, and between us, I think, we shall be able to neutralize the great work of the Reformation, and perhaps destroy Christianity altogether.’ ”

Here we see the purpose of Freemasonry in a Protestant Country: COUNTER-REFORMATION.

Thus, we see strong evidence that the Catholic Templar order was the foundation for Freemasonry, and the creation of Masonry in England in 1717 and the degrees of the Scottish Rite were the work of the Catholic Jesuit Priests.

Joachim of Flora, a Catholic theologian was condemned as a heretic. The Jesuits were suppressed in 1773. Vatican 2 is condemned by traditionalist Catholics. V2 Catholics condemn traditionalist Catholics as being Protestants. That does not mean that Freemasonry, Joachim of Flora, the Jesuits or Vatican 2 are not Catholic. It simply means Catholics have a diverse array of sects that fight with each other for power and influence.