Replying to Dale Tuggy on his Criticisms of Calvinism Through Theology Proper; Can He Handle It? Monday, May 27 2013 

http://trinities.org/blog/archives/4701

I have yet to see a Professional Philosopher or Theologian allow my comments on these issues to go public on his blog. They usually delete them and go straight into panic mode. Can Dale Handle the Heat?

The following is my comment just in case it gets deleted which as we all know here is the rule not the exception.

Dale,

If you do not understand the question, you are not prepared as of yet to have a position on this issue. This all comes down to Anthropology and Theology Proper. Pelagius stated that human nature was arbitrary, and only became constituted through the gnomie-the hypostatic use of the faculty of will. Thus, evil and righteous were not to be predicated of a subject until said subject had developed a moral habit of their own through the gnomie. Thus, the idea of an ontological tendency necessary to a genus of beings was ruled out in Pelagius and this is later developed in Eastern Orthodox Theology with Maximus the Confessor who really perfected the idea of the gnomie. This is LFW to the Eastern Pelagian system.

To take this view of the will is to deny tons of traditional theology. For instance the doctrines of penal substitution and the doctrine of hell require God to have a tendency, an ontological necessity (Thus no LFW), to punish evil. I chased this white rabbit to the bottom of its hole a couple years ago. It also has implications in Theology Proper. In order to maintain the LFW, one must posit an absolute monad as your ultimate principle. Thus God is not a person (The Father) but an essence, huperousia. That is, in order to answer this question: “why does God will what he wills?”, with the answer, “I don’t know” and thus positing an absolute freedom to God’s activity (LFW), one must posit that God is an essence huperousia and not a person. When one posits the ultimate principle as a person, an intelligent being, like the Father, one answers the question “why does God will what he wills?”, with the answer “Because it agrees with his nature” (Thus staying within ousia-the categories of human language and not bailing out into huperuosia); thus marginalizing God’s activity and denying absolute LFW.

To take your view of the will, is nothing short of denying Christianity full stop. What you are teaching is Aleister Crowley’s Thelema, which is why you also probably don’t keep the Sabbath. You don’t do you?

Different Notions of Free Will Discussed by RL Dabney Saturday, Apr 13 2013 

http://dabneyarchive.com/Practical%20Philosophy/Book%202/Chapter%202%20-%20Theories%20Concerning%20the%20Freedom%20of%20the%20Will.pdf

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